TWENTY-SECOND SUNDAY IN ORDINARY TIME
Installation of Parish Council,
Lectors for the Philippine Community
Seebach - 3 September 2017
Jer 20:7-9
Rom 12:1-2
Mt 16:21-27
As Father
explained when he invited me, today the Philippine Community is celebrating its
new service officials, some elected, some volunteer and no doubt some pressed
into service. To all those entering office today, it is really something great
that you give of your time and talent for the sake of the greater community and
we pray that God will prosper the community thanks to your service.
The readings
for this 22nd Sunday in Ordinary Time take us to the heart of the
Christian message; they talk to us of our need to embrace the Cross of Christ,
to follow our beloved Lord on the path to Calvary. For any amount of
recognition involved in the duties of those being honored today, there must
also be generous giving of self. That goes for all of us in our life as people
born to new life in the waters of Baptism.
“Then,
taking him aside, Peter started to remonstrate with him. ‘Heaven preserve you,
Lord;’ he said, ‘this must not happen to you.’ But he turned and said to Peter,
‘Get behind me, Satan! You are an obstacle in my path, because the way you
think is not God’s way but man’s.’ Then Jesus said to his disciples, ‘If anyone
wants to be a follower of mine, let him renounce himself and take up his cross
and follow me. For anyone who wants to save his life will lose it; but anyone
who loses his life for my sake will find it.”
The drama of
this exchange between Peter and Jesus is unmistakable; it has to be one of the
most heart-wrenching passages in the whole Gospel. Jesus is reprimanding Peter,
but you can hear the hurt or disappointment in His voice as He does so. In
today’s first reading, the prophet Jeremiah makes it very clear just how
painful it can be to follow the Lord’s call to be His messenger. Jesus tells
His disciples that salvation comes to those who lose themselves for His sake.
The key word in all of this is “sacrifice”.
Since
forever and a day (think back almost 2000 years to Peter trying to discourage
Jesus from the way of the Cross) in our dealings with God, we, His People, have
wanted to write our own ticket; we try to dictate the terms of our
discipleship. We balk at the very notion of keeping company with a Savior
crowned with thorns. We pay lip service to that which is most central to
following Christ: we bishops do it when we complain like Jeremiah of our hard
lot; priests do it when they fail to give of themselves totally or they shy
away from loving their people enough to challenge them to live the full Gospel.
Married people? How do those vows go again? “For better, for worse, for richer,
for poorer, in sickness and in health, until death do us part”? It’s all about the Cross and often enough we
do not measure up; we fail and deserve a harsh word from Jesus like His “Get
behind me, Satan!” to St. Peter.
Recall our
Second Reading, St. Paul’s words to the Romans:
“Think of
God’s mercy, my brothers, and worship him, I beg you, in a way that is worthy
of thinking beings, by offering your living bodies as a holy sacrifice, truly
pleasing to God. Do not model yourselves on the behaviour of the world around
you, but let your behaviour change, modelled by your new mind. This is the only
way to discover the will of God and know what is good, what it is that God
wants, what is the perfect thing to do.”
What is this
“behavior of the world” that St. Paul
is warning about, as he asks us to change? Certainly, it is not God’s will, it
is not the perfect thing to do. We are speaking about the prevailing culture,
if you will, the way things are done whether back in Paul’s day or now in our
own. What we mean by behavior of the world mostly has to do with slacking and
compromising. It is the tendency to balk at what was obvious for our parents’
generation: assisting at Mass on all Sundays and Holy Days of obligation,
examining our conscience and making a good confession if we need to before
receiving Holy Communion, at home praying before meals and before bed, and
offering our day to the Lord first thing when we awake. What used to be normal
is now almost heroic and a share in the Cross. We may complain like Jeremiah,
but neither St. Paul nor Jesus would have it any other way. I bring up these
things because the spirit of this world contests them and gives a pass on being
polite or charitable, which of course we also must do.
Fulfilling
the obligations involved with the bonds of marriage and family, living
virtuously as young people and singles, refusing to go with the flow, living
every day in the shadow of Christ’s Cross is God’s will for us and our joy. The
duties proper to our state in life are the very same from one generation to
another; I cannot wish myself somebody else or pretend that others repay me
every kindness or just plain serve me first. This is high culture, as far as I
am concerned, and faithfulness to the Gospel. If you were first to live this
way at home, at work and at school, you could calm a bit of the anxiety and perhaps
witness to others about a possible solution to the refugee question which
upsets so many people in Europe. I am thinking of the way the Coptic Christians
of Egypt have embraced the Cross and challenged the Moslem majority to think
again about right order in society. We pray that our neighbors here and there
would come to know Christ crucified and accept His gentle yoke for the sake of
the life of the world.
We, like
Peter, sometimes think we are entitled to things out of justice. I guess we are
as long as they do not get in the way of Christ’s work of salvation for us, for
our families, for all those around us. In sorting things out what counts is
being able to stand with Jesus and to find or place there with His Cross at the
center of our everyday life.
Our Catholic
tradition attributes to Lucifer, now called Satan, the prince of the fallen
angels, a big “No!” to God in the words: “I will not serve”. Back in the devil’s
face, many of the greatest saints and spiritual movements in the Church have
adopted the Latin motto: “Serviam” (I will serve! or Let me serve!). May we do
the same and never retreat from embracing the Cross of Jesus in our daily
lives, both in big ways and in small! Serviam! Lord, let me serve as You in
your boundless love for me and for our world would have me! Yes! Serviam!
That our
world would be saved and the Holy Name of Jesus be praised by one and all!
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